Showing posts with label Prodigal. Show all posts
Showing posts with label Prodigal. Show all posts

Wednesday, March 07, 2007

The Elder Son

This is the second of three posted reflections (a class assignment) regarding my experience as the Younger Son, the Elder Son, and the Father based on a reading of Henri Nouwen's "Return of the Prodigal Son." The post was written specifically in response to the book. For a frame of reference, I would encourage reading the book.

Any references are to this source and page numbers can be found at the bottom. This posts may not be reproduced in anyway, whole or part, without written approval of author as per copyright law. Thank you.

Click here to read some versions of the Story of the Prodigal Son.

Click here to see the Nouwen's book at Amazon.Com.

Click here to see Rembrandt's painting: The Return of the Prodigal Son.


The Elder Son

I am the “Elder Son.” At times, my identity is interwoven with the characteristics that so readily possess him. Anger, resentment and envy rush forth when others, more irresponsible, receive rewards that they do not deserve. After all my efforts to be “good, acceptable, likeable, and a worthy example of others,” I am plagued with the question of purpose and impact.[1] Does it really matter and for what purpose. It feels unjust that others receive so freely and easily.

Like the psalmist, I am prone to ask, “Why do the wicked prosper?” However, my question is probably better phrased, “Why don’t I prosper?” In regards to my relationships, I have especially tried to live rightly. Of course, this is where I feel the greatest sting. In the same regards as the Elder Son, I secretly long for significance and love while trying on my own to attain it. A desire for someone to exercise the same care and consideration towards me, which I wholeheartedly attempt to live out towards others. In that vain wish, I live trapped in the darkness of my heart. Just as the Elder Son steamed and brewed his own vain desire into a dark, thick resentment.

Honestly, the resentful burden is not necessarily due to others receiving or even a lack of recognition or rewards. The weight is due primarily to my own over-achieving perfectionism. The work and the dedication of attempting to receive attention, affection and recognition is the bondage of my heart. As I strive to attain these, out of my own self-righteousness I fail to receive them. What I thought would bring me life ushers in greater degrees of death as I attempt to earn what is freely given without my strife. Once again, I find that I have wandered away from the home of God’s heart.

My heart becomes suspect of the love I have not received, because I think that love should look or feel a certain way based on my efforts to attain it. I begin to live in the pathology of darkness: every move requiring a counter-move, every gesture- evaluation, every remark- analysis.[2] As Nouwen expressed, “There is the fear that I am excluded again.” [3] Having experienced exclusion, I fall victim to this fear. I can visualize a spiral of self-rejection, and rejection in my own life. My strife was always to become something better than I was, because who I was did not seem acceptable enough. Out of my own self-rejection it was easy to perceive that others would reject me as well. Thus, it would lead to what I most feared (and still do), further rejection. [4] Rather than my Father’s house, I occasionally dwell in insecurity feeling unaccepted, disliked, and unloved.

My joy stolen by my own resentfulness, I am faced with receiving what I did not deserve: God’s unconditional love, mercy, kindness, and grace. Still prone to the resentfulness of my heart, God works in me, developing a sense of gratitude. I can celebrate with those who have received knowing that does not diminish my identity or the Father’s love for me. I must be willing to receive the love He so readily gives if I want to experience freedom.

In order to be my true self, free to give and receive love, I must let go, surrender and trust God expressing my gratitude as I exercise a challenging, counter-intuitive, leap of faith. The leap of faith always means loving without expecting to be loved in return, giving without wanting to receive, inviting without hoping to be invited, holding without asking to be held.”[5]



[1] Nouwen, Henri. The Return of the Prodigal Son. (New York: Doubleday.) 1992; 71.

[2] Ibid, Page 82.

[3] Ibid, Page 73.

[4] Ibid, Page 73.

[5] Ibid, Page 86.

Friday, January 26, 2007

The Younger Son

This is the first of three posted reflections (a class assignment) regarding my experience as the Younger Son, the Elder Son, and the Father based on a reading of Henri Nouwen's "Return of the Prodigal Son." The post was written specifically in response to the book. For a frame of reference, I would encourage reading the book.

Any references are to this source and page numbers can be found at the bottom. This posts may not be reproduced in anyway, whole or part, without written approval of author as per copyright law. Thank you.

Click here to read some versions of the Story of the Prodigal Son.

Click here to see the Nouwen's book at Amazon.Com.

Click here to see Rembrandt's painting: The Return of the Prodigal Son.


The Younger Son

I am the ‘Younger Son.’ At times, my identity is interwoven with the characteristics that so readily possess him. Like the younger son, I am also ‘deaf to the voice of love’ unable to hear God speaking to me. ‘The hidden places of my inmost being’ is exactly where I desperately need to hear God speaking to me. I need to experience God’s love and truth the most here, because it is the places where I hold my darkest secrets, the ugliness of my heart, insecurities, and my self-lies. It is my hidden places that attempt to drown God’s voice and consume my outer life.

My hidden places suggest that I must be someone better and do something greater. I deny myself the love, grace and freedom I readily give to others, and that God desires to give to me. In loving freely and feeling that I had received love and favor, I have often been unexpectedly rejected. Although the rejection usually occurs out of the internal issues of my friends, it leaves me reeling, feeling failed and inadequate. As I ponder this aspect, I wonder when I ‘left home.’ Was it in the midst of these friendships or afterwards? Like Nouwen, was I simply drawn by a love-hungry heart?

A net of needs and wants quickly tangles me as well, and I no longer can discern my own motivations.[1] My heart becomes clouded and my mind constantly battles itself losing my inner freedom and increasing my paranoia, until I wonder if “anyone ever really loved me,” or if I am even capable of being/receiving love.

I’ve set myself up, dug myself a spiritual and emotion pit. There truly is nothing I can do, but to accept, surrender, and call out to my rescuer. I know that as I dig my pit, I need to stop. I am losing my deepest self, and yet, I seem incapable until I am at its bottom. My humility complete, God sweeps in. He has lowered Himself to pull me upwards to Him. He graciously holds me close so I can feel the love of His presence, quieting me, capturing me, and restoring me. Only the luminous beauty of God can combat my dark ugliness. God’s grace is always greater than my failings.

Thus, I am faced with total, absolute forgiveness. Forgiveness is a challenging principle to extend to others and accept for one self. Our human bent towards justification makes it more difficult to understand the abundance of grace and freedom when extended to us. Our minds can not calculate the immeasurable, undeserved grace and forgiveness God bestows upon the repentant. It is difficult to fathom that we did not nor can we earn it, but is freely given to those who weigh the costly sacrifice of Jesus Christ as their own atonement.

One of the greatest challenges of spiritual life is to receive God’s forgiveness. Receiving forgiveness requires a total willingness to let God be God and do all the healing, restoring, and renewing.”[2] I need to release the things that lure me away from my Father’s home, embrace the forgiveness He so readily holds out to me, and surrender completely that I can receive the healing, restoration, and renewal He desires to work in my life. The only place that I can truly experience this is at the heart of my Father, my true home.



[1] Nouwen, Henri. "Return of the Prodigal Son." Page 47

[2] Nouwen, Henri. "Return of the Prodigal Son." Page 53